Hello there, inquisitive minds of SocialyKeeda.com! Have you ever been on a train that just … stops? Not at a station, but in the middle of nowhere? For people on the Delhi-Khajuraho itinerary, this is a bizarrely routine Tuesday and Saturday ritual.
The train stops near Chhatarpur, and a large crowd empties out of the train to be loaded into tempos and jeeps heading for a village called ‘Gada’.
This isn’t a mass picnic. They are all on their way to a singular destination: Baba Bagheshwar Dham, the seat of the 26-year-old sensation that is Dhirendra Krishna Shastri or, as his devotees call him, ‘Bageshwar Sarkar’. The man for whom Chief Ministers and Home Ministers, in real life bend down, not to command him, but to carry water on their laps.
So how does a boy from a remote village in Bundelkhand become the focus of a universe where politics, faith and some good old-fashioned drama collide? Strap in, kids, because this story is crazier than a Bollywood narrative.
From Garg to ‘Godman’: The Starting Point
Our Hero was none other than Dhirendra Krishna Garg, born as first child to Ramkripal Garg and Saroj Garg in the year 1996, at Gada village. His grandfather, Bhagwan Das Garg, was the village pujari at a modest little ancient temple atop a hill. This was no ordinary hill; this was the local shamshan ghat (cremation ground).
In the folklore of Bundelkhand, such spots are prized real estate for tantriks and ojhas (sorcerers and healers) whom people approach at life’s last straw.
Dhirendra grew up around this. He would loiter at the temple premises and witness his granddad (‘Dada Guru’) performing pujas and rituals. Eventually, the last name ‘Garg’ was no longer cool. He transformed himself into Dhirendra Krishna Shastri — an expert in the scriptures, although nobody had seen him open a holy book.
As he tells it, the big turning point was a dream. Or rather, three dreams. His deceased grandfather came in front of him and commanded to go on Agyatvas (kind of) stay).
He says he returned from this trip with divine powers and began to hold darbars (courts). And that’s how the business of belief started.
The “Miracle” Economy: Crowds, Cash and Controversy
Let’s talk numbers. On Tuesdays and Saturdays, this sleepy village is visited by lakhs of people. According to a report by Dainik Bhaskar, shop rents have shot up to an unbelievable ₹1 lakh per month. Land prices surrounding the Dham have touched a crazy ₹80 lakh per acre!
But where there’s big money, there’s also often big controversy. The accusations of land theft are piling high. The Dham complex has sprawling buildings and is reportedly erected on government-labeled cremation ground-cum-pond. The authorities have sent notices, but the construction has not ceased.
The most audacious has been the capture of the village’s Panchayat Bhavan (community hall). Constructed with the public money of ₹12 lakh, it is today grown up into a two-storey extension of the Dham where Shastri holds his court. Why don’t the villagers complain? In the words of one local: “If the state’s Home Minister is sitting at his feet, who will listen to us?”
The ‘Chamatkar’ Exposed: It’s Mentalism, Not Magic
This is where it’s at! Shastri’s one big gig is his divine chamatkar (miracle). They file in, he scans them and — voila! —he diagnoses their illness, often penning on a slip of paper the name of their disease and their father’s name.
To a reasonable person, this only screams one thing: mentalism. It’s not magic at all; it’s a well-honed art of cold reading, hot reading and keen observation.
His bait was called well by Mumbai's very own famous mentalist-cum-illusionist Suhani Shah. “If Dhirendra is reading people’s minds, it is a magic,” she said. He ought to call it trick and not divine miracle.” She performed the same “miracles” on prime-time live TV, proving that it is a skill that can be learned, not a blessing one receives from Hanuman ji.
My Deep Dive: Why This Skeptic Can't Just Call Him a Fraud
Now, before you brand me a ‘bhakt’ or ‘sanghi’, bear with me. And this is where the plot thickens. But the story of Dhirendra Shastri prompted in me the same skepticism — only to start digging into it and expect to find wires, hidden earpieces and a whole team of actors from C-grade Bollywood. I have now watched, no kidding, more than a hundred hours of his Divya Darbar videos, waiting for the ‘gotcha’ moment.
And I’m not gonna lie, that was humbling. Because the standard mentalism explanations don’t work as much of the time. There are times where he'll have problems or names written before the audience is even chosen. The close-up of every single fucking person being one plant in a crowd of thousands seems logistically impossible.
And a skeptic, Shyam Manav, dared him to work under laboratorylike conditions — with hidden names and numbers. But this challenge is based on an even more fundamental assumption: that Shastri is some sort of omnipotent, on-call mind-reader. Yet what if his talent isn’t like that? What if it’s more like an occasional seer flash — a rare but not altogether uncommon gift in some spiritual circles? “He’s not a magician; he’s not sleight of hand. He is sometimes wrong, a case of which a faker with an unyielding script arguably would not be. It’s more human, and therefore more flawed.
His guru is the revered, blind scholar Shri Rambhadracharya, who has committed minute texts to memory — a form of miracle in its own right. And this lineage contributes a layer of credibility that’s difficult to outright dismiss.
Maybe our present scientific suite of instruments are simply not sharp enough to quantify whatever this is. If we reject something as fake just because it doesn’t fit our current understanding, we’re in the same position of those who would buy a common forgery if they found an ancient Greek coin. It doesn’t mean we stop asking questions. It means we ask better ones.
The Dark Side When ‘Miracles’ Turn Deadly
But the fun and games come to an end when blind faith comes at the expense of lives. And there are horrific accounts of people spurning medical care so as to receive Shastri’s “blessing.”
A ten-year-old girl with epilepsy was brought to him for healing. Instead of the hospital, she received Vibhuti on her head. Her condition continued to deteriorate, and she died.
A Firozabad woman suffering from renal failure died while trying to get her turn for the “miracle”, standing up in the long tiring queue for hours.
When asked what he does when confronted, Shastri has an old standby: “I don’t do anything. It’s all Balaji.” But the buck, evidently, stops with God.
The Political Play
This is not just a spiritual movement; it’s a political gold mine. BJP leaders, ranging from home minister of the state Narottam Mishra to party president VD Sharma pay obeisance here regularly. Why? Because Shastri doesn’t just peddle miracles; he deals in a dream of Hindu Rashtra.
His speeches contain political messaging. He appealed to his followers to protest against Shah Rukh Khan’s film Pathaan. He spoke of purchasing a bulldozer to go after people who “throw stones at Hindus.” This solidarity with majoritarian politics is a strong weapon in the hand of any party aspiring for the Hindu vote.
Even Congress leaders such as Kamal Nath have stopped by to offer prayer, indicating that when it comes to the game of faith, no party wants to be seen shoving from behind. It’s a classic example of politics and religion dancing a very public, and very profitable, tango.
Bottom Line
The tale of Dhirendra Krishna Shastri is a story of contemporary India. It is a tangible reminder of our profound desire for hope, our fragility and the horrifying simplicity with which faith can be monetized and weaponized.
He’s the product of a perfect storm: social media amplification, clever PR, political patronage and a society starved for quick fixes. He might simply be performing mentalism tricks, but the repercussions — land grabs, terrorist murders, political manipulation — are very real indeed.
So, the next time you watch a video of a “miracle,” stop and ask yourself: Is this divine intervention, or an elaborate trick? The answer might not suddenly convert millions, but it’s a question we have to ask if we’re going to build a civil society that prizes progress over pandemonium and reason over rhetoric.
What a time to be alive, people. What a time.
See you in the next one on SocialyKeeda.com. Stay sharp, stay skeptical!